1. For the column base with the inscription see Duyuran R., "Second Report on the Excavations on the Site of the New Palace of Justice at Istanbul," Istanbul Arkeologi Müzeleri Yilligi 6, (1953), p. 75. 2. He may have been praepositos before 414, but in this case his career would be apparently interupted in 413/414 when Musellius is attested as the praepositos. On the other hand, it is equally possible that Antiochus became praetpositos after 414, as Musellius’ successor. Moreover, it is not known exactly when he stepped down from his office, but it must have been at some time before 439, when he was forced by the emperor to become a priest of Hagia Sophia. Nevertheless, even as the ex-praepositus he received the prestigious title of patrikios and continued to meddle in state affairs. On Antiochus see Greatrex G., Bardill J., "Antiochus the Praepositus: A Persian Eunuch at the Court of Theodosius II," Dumbarton Oaks Papers 50 (1997), p. 171-197. 3. Until recently scholars wrongly identified the rotunda with the Palace of Lausus, see Dolunay, N. – Naumann, R., "Untersuchungen zwischen Divan Yolu und Adalet Sarayi 1954," Istanbul Arkeologi Müzeleri Yilligi 11-12 (1964), p. 137; Müller-Wiener, W., Bildlexikon zur Topographie Istanbuls (Tübingen 1977), pp. 238-239. Identification of the rotunda as part of the Palace of Antiochus by Torelli Landini, E., "Note sugli scavi a nord-ovest dell’Ippodromo di Istanbul (1939/1964) e loro identificazione," Storia dell’Arte 68 (1990), pp. 25, 28. On the correct location of the Palace of Lausus see Bardill, J., "The Palace of Lausus and Nearby Monuments in Constantinople: A Topographical Study," American Journal of Archaeology 101 (1997), pp. 67-95. 4. Bardill, J., Brickstamps of Constantinople 1 (Oxford 2004), pp. 107-109. 5. See the excavation report of Naumann, R., "Vorbericht über die Ausgrabungen zwischen Mese und Antiochus-Palast 1964 in Istanbul," Istanbuler Mitteilungen 15 (1965), pp. 135-148. Such a layout of the hall points to its function as a banqueting hall. Similar halls were the Great Palace of the Byzantine emperors (Triklinos of 19 Couches) or in the House of Bacchus in Djemila (North Africa); examples of such a layout can be also found in episcopal residences in Italy (Ravenna and Grado – halls with five apses; Lateran palace of the popes in Rome – the so-called Council Aula with eleven apses). 6. On the translation of the relics see Berger, A., "Die Reliquien der Heiligen Euphemia und ihre erste Translation nach Konstantinopel," Hellenika 39 (1988), pp. 311-322. 7. Naumann, R. – Belting, H., Die Euphemia-Kirche am Hippodrom zu Istanbul und ihre Fresken. Istanbuler Forschungen 25 (Berlin 1966). |